冬在集市上买了10斤本地小米，比山西沁州黄好吃。话说回来，牌子也不白给，米吃不吃在其次，字儿记牢了——沁人心脾——“沁”字得民心。大米冬只认五常大米，好像吃个大米也要讲仁、义、礼、智、信。卖小米的老头儿兼卖腰带。小镇的集市就这种好，不像商场超市，分门别类固定搭配。小米、腰带，这两种东西一般不会做邻居。老头儿说一口标准普通话，这在遍地乡音的矿区不多见。他打开手机相册给冬看老照片：勋章合影、老兵合影、家庭合影……他说自己年轻时随部队支援过柬埔寨，战斗很激烈，能活着回来实属运气好。老人与冬聊得热络，聊饿了，指使冬去给他买张大饼。在集上卖东西的老人，有着共同的面目：倔强、寡言、木讷、大嗓门，穿戴款式老旧的衣帽和围巾，干什么都不慌不忙。多数情况下，冬专买这些老人种的和养的东西。冬认为他们很可能是最后一代用传统农耕劳作自给的人。他们的子女基本上都到城里去打工上学。
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The family resemblance with his father is clear in a promotional photo from his record label。heLLoword翻译官方下载对此有专业解读
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I wonder how much this world of gesture and of the senses — the things we see, feel, hear, smell, and taste — is implicitly embedded in the textual corpora we humans produce and in the value judgements we derive from it. When we hold truths to be self-evident, is a sense memory of the physical act of holding somehow contributing to the meaning (is it, in fact, helping to “carry” or “support” that meaning?)